O Allah Almighty!

O Allah Almighty!

Make all Muslims, O Allah Almighty,

Consider it their bounden duty

To read the Qur’aan and understand it

And to try-n-obey its every edict.

And, O Allah, free them thus of ignominy –

The lot, among them now, of so many!

Your humble devotee,

Mohammad Shafi

11^th October, 2014.

Landing on Moon

Qur'aanic Verse 54:1:

:




Transliteration:

1. Iqtarabati alssaAAatu wainshaqqa alqamaru


Translation:

1. The Hour (the time when the present world will end and the Hereafter begin) has drawn near and the moon is visited.

Study Note:

1. The Arabic word shaqqa has a number of meanings. Most translators have given it here the meaning of ‘split’ and thus attributed to Prophet Muhammad [peace on him] the performing of the miracle of splitting the moon in two and then rejoining the two parts. Such a miracle – if it did happen – would have indeed been a unique one! The Qur’aan does say that the earlier Prophets were endowed with the gifts of performing various miracles. But none of such miracles involved moon or any other heavenly body! All those miracles were restricted to things of this mundane world. This miracle attributed to Prophet Muhammad is preposterous on another count as well. Nowhere else in the Holy Book does Allah Almighty mention performance of any miracle – on mundane things or otherwise – as performed by earlier Prophets like Moses and Jesus. The Book, on the other hand, points out the fact that the earlier peoples had failed to follow their Prophets despite the latter showing them the miracles! The stress was therefore laid on Prophet Muhammad’s Ummah to look for miracles in the natural creation of their own selves and of all things around them, and thus attain to faith in Allah Ta’ala. That being the unmistakable tenor throughout in the Qur’aan, it was indeed preposterous for the Prophet to come up suudenly with such an unlikely miracle. Moreover, shaqqa alqamar is meant in this Verse to be the Sign for the approaching end of this world.  There were definitely no signs of the approaching Doom over 1400 years ago when this Verse was revealed. But there definitely are such signs now when nation after nation is engaged in piling up weapons of mass destruction [WMD]. And this piling up was preceded by Man’s first visit to the moon in the late sixties [Watch the Video]. This Verse foretells that visit.

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The above is extracted from yet-to-be-published Qur'aanic Studies Manzil VII.

Mohammad Shafi

Aayatul Kursi - Verse of Power

Qur'aanic Verse 2:255:

Transliteration:

255. Allahu la ilaha illa huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala nawmun lahu ma fee alssamawati wama fee al-ardi man tha allathee yashfaAAu AAindahu illa bi-ithnihi yaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bishay-in min AAilmihi illa bima shaa wasiAAa kursiyyuhu alssamawati waal-arda wala yaooduhu hifthuhuma wahuwa alAAaliyyu alAAatheemu

Translation:

255. Allah! None besides Him is worthy of worship. HE is for ever living, abiding. Neither slumber nor sleep overtakes Him ever. To Him belongs whatever there is in the heavens and in/on the earth. Who could intercede with Him, except by His leave? ^{482, 483} HE knows what is in their hands and what is behind them.⁴⁸⁴ And none can take anything of His knowledge except for what He wills. His seat of authority encompasses the heavens and the earth, and their upkeep tires Him not. And He is the One High above anything, the One Immensely Great.⁴⁸⁵

^{Study Notes:}

482. In the light of the very categorical statement in the preceding Verse that there shall be no intercession on the Day of Judgment, this statement here in the form of an interrogation could only mean emphatic reiteration of that earlier statement. In Allah's presence, no one – not even a Prophet – can dare intercede on one's own initiative, against His Judgment or Will. That is what the interrogative statement here signifies. And if Allah gives permission for any Prophet or Angel to intercede, it means that it is, first of all, Allah's Own Will to pardon the person concerned.

483. It is absolutely important to understand this matter of intercession correctly. In the absence of this understanding, we're likely to fall into a satanic trap, and commit the abominable sin of shirk. Most Christians have already fallen into this trap. They have come to believe, absolutely, that whatever sins they commit here in this world, their Jesus is sure to intercede with God on their behalf and give them an assured entry into Paradise. See now what has happened to the Christians. They have forgotten God almost entirely, and have taken to the worship of Jesus and his mother, Mary. This happening, in front of us all, has provided enough proof that if any group of persons considers any Prophet – or anyone else for that matter – as endowed with the power of intercession, that group is sure to raise that Prophet/person to divinity, and thus commit shirk. Most Muslims today are, I am afraid, dangerously close to following in the Christians' footsteps.

484. Verse 34.9 tells us, "Do they not then consider what is in their hands and what is behind them of the heaven and the earth? ..." This sentence in that Verse gives us a pretty good idea of the divine meaning of the Arabic term maa bayna aydihim wa maa khalfahum, translated literally here as 'what is in their hands and what is behind them'. The context there of the heaven and the earth indicates that 'what is in their hands' means 'what is in their knowledge' or 'what they are capable of knowing'. And 'what is behind them' means 'what is not in their knowledge' or 'what they are not capable of knowing'. The same divine meaning has to be made applicable here to the very same phrase used in Verse 2.255 that we are presently studying.

485. This beautiful Verse is generally known as 'aayatul kursi' because of the word kursi (seat of authority) occurring therein. Along with Chapter 112 of the Qur'aan, this Verse gives us a comprehensive divine description of Allah, our Creator, and our Lord.

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The above is extracted from Qur'aanic Studies Manzil I.

Mohammad Shafi

Houris

Qur'aanic Verse 52:20:

Transliteration:

20. Muttaki-eena AAala sururin masfoofatin wazawwajnahum bihoorin AAeenin

Translation:

20. “Reclining on couches ranged in rows!” And We shall give them Houris⁵ with lovely eyes as companions.

Study Note:

5. Believers may well remember that this Arabic word hoorin is mutashaabih in terms of Verse 3:7. Its exact meaning is beyond understanding of us humans in this world. In terms of the said Verse therefore we should not indulge in our error-prone human opinions about it. Indulging in such an exercise on this word has already created a fitnah [mischief] among the people, Muslim as well as non-Muslim. Muslims particularly should remember that those eligible to go to Paradise would be incapable of doing anything wrong or indecent there.

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The above is extracted from yet-to-be-published Qur'aanic Studies Manzil VII.

Mohammad Shafi

Mind-boggling

Qur'aanic Verse 51:7:

Transliteration:

7. Waalssama-i thati alhubuki

Translation:

7. By the heaven full of perfectly defined pathways²

^{Study Note:}

2. One might well have seen a circus artiste keeping onlookers spellbound with his artistry of playing with 3 or 4 balls with his two hands continuously for a few minutes without the balls crashing against one another or without their being floored. But the artiste is a human being after all. He can sustain the show only for a limited period of time and with imited number of balls. But consider the superhuman Artiste Who has been sustaining such a Show for an infinitely long time now and with innumerable balls [heavenly bodies] billions of times bigger than the poor circus artiste can ever handle. We are witness to this Show day in and day out without being ever spellbound by it or without ever giving recognition to the Great Artiste! The Show is brought about by the interplay of innumerable centripetal and centrifugal forces. The mathematical precision with which this is done is simply mind-boggling.

_____________________________________________

The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VII.

Mohammad Shafi

Conflicting Voices Within

Qur'aanic Verse 50:17:

Transliteration:

17. Ith yatalaqqa almutalaqqiyani AAani alyameeni waAAani alshshimali qaAAeedun


Translation:

17. When the two frequently confronting voices, one located on the right and one on the left, confront each other⁵

^{Study Note:}

5. Man has frequently to make a choice between two conflicting urges arising in his mind. To give an example from real life published in newspapers a few years ago, a woman found out that her young son had committed a crime. Her natural instinct was to hide this fact and save her son from punishment he was liable to under the law. But she was an Allah-fearing woman. And her conscience told her that this world’s punishment is better than the punishment in the Hereafter. So she herself took her son to the authorities that day! It is such conflicting views arising in a human mind that this Verse is alluding to here.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VII.

Mohammad Shafi

Treaty of Hudaibiah

Qur'aanic Verse 48:1:

Transliteration:

1. Inna fatahna laka fathan mubeenan

Translation:

1. We have indeed granted you a clear victory.¹

^{Study Note:}

1. Verses occurring later in this Chapter indicate that the victory mentioned here is neither that at the battle of Badr nor the conquest of Mecca. In between those two events, Prophet Muhammad [peace on him] had set off from Medina, with some of his companions, to perform Umrah at Mecca which was still in the hands of the polytheists. On their way, the party was stopped at a place called Hudaibiah and not allowed to proceed further. Negotiations between the party and the Meccans followed, wherein, the Muslims agreed to return to Medina that year, and the Meccans agree to allow them to come for the pilgrimage next year. Although the treaty enabled peace for the future propagation of Islam, certain terms therein were apparently humiliating for the Musims. Therefore, most of the Muslims could not then understand why it was being called a victory. They nevertheless reiterated there their oath of allegiance to the Prophet. Only later on did they realize that the extended period of peace they gained was the real victory; for, Islam spread rapidly therein.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

The Qur'aan

Qur'aanic Verse 47:24:

Transiteration:

24. Afala yatadabbaroona alqur-ana am AAala quloobin aqfaluha

Transation:

24. Why do they not, then, ponder over this Qur’aan? Or are there locks upon their minds to keep it [Qur’aan] out? ³

^{Study Note:}

3. Pease view this video in this context – or another. There are many more such videos availabe on youtube.com. You may also go through my article wherein it is explained how the Qur’aan virtually mentions blood circulation by means of which human body is grown and maintained. The Qur’aan discloses this hundreds of years before scientists discovered it!

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

Believer - in a Nutshell

Qur'aanic Verse 46:13:

Transliteration:

13. Inna allatheena qaloo rabbuna Allahu thumma istaqamoo fala khawfun AAalayhim wala hum yahzanoona

Translation:

13. Those indeed who say ‘Allah is Our Lord’ and then remain steadfast, they shall have no fear then, nor shall they grieve!”⁵

^Study Note:

5. Refer also, in this context, to similar Verse 41:30, which is a further elaboration of this Verse here. The Verse depicts, in a nutshell, the character of a believer in this world.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

Meaning of Arabic Word 'Aalameen'

Qur'aanic Verse 1:2:

Transliteration:

2. Alhamdu lillahi rabbi alAAalameena


Translation:

2. The praise is for Allah, Lord of the worlds <sup>5


Study Note:</sup>

5.  This is the dictionary meaning of the Arabic word aalameen. It is in plural: worlds, and not world. In most of the places where this word has been used in the Qur'aan, it is accompanied by the word Rabb, as in this place. But there are a few places where it isn't, as in Verses 2:47, 3:97, 6:86, 6:90, 21:107 and 29:6. A close study of these latter Verses would show that the word is used in the same sense as in the sentence, "My world is different from yours." Every individual life is one's own individual world in the sense that his/her environment, conditions of living, circle of contacts etc. are different from others'. One's own world is, in other words, one's own individual life. It is to these millions of individual worlds that the Qur'aan refers to as aalameen. Allah thus declares that He is the Rabb of every individual life. If every individual would but submit completely to His will and obey His commands as given in the Qur'aan, the Lord will surely nourish and lead the individual's life to Success and Salvation! In the phrase Rabbulaalameen, however, aalameen would include jinns, angels, all living things (besides human) and all inanimate things in the entire universe as well. Refer in this context Moses’ reply to Pharaoh in Verses 24, 26 and 28 of Chapter 32. (Manzil V).

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The above is derived from Qur'aanic Studies Manzil I

Mohammad Shafi

Hadeeth

Qur'aanic Verse 7:185:

Transliteration:

185. Awalam yanthuroo fee malakooti alssamawati waal-ardi wama khalaqa Allahu min shay-in waan AAasa an yakoona qadi iqtaraba ajaluhum fabi-ayyi hadeethin baAAdahu yu/minoona

Translation:

185. Do they not ponder over the kingdom of the heavens and the earth and whatever things Allah has created, and over the likelihood of their own death being near? What hadeeth⁷⁴ would they then believe in after this?

Study Note:

74. This Arabic word has been used in the Qur’aan variously in the meanings of (i) story, (ii) discourse, (iii) speech, or (iv) the Qur’aan itself. In the context of the preceding sentence, in this very Verse, the word here could connote the broad statement as under:

The orderly behaviour of the entire universe gives enough proof of the existence of a super-intelligent Being faultlessly governing it. When that Being can so control such a gigantic thing, He can obviously do the far less complex task of managing and controlling, inter alia, every human life. It is this Being – Whom we call Allah – that is guiding mankind in the proper conduct of their lives, through this Qur’aan. Every human being should grasp this Reality before it is too late. No one knows when death would come. It may be just round the corner.

But the word hadeeth came to acquire another meaning after the completion of the revelation of the Qur’aan, and the departure of the Prophet from this world. Centuries after the death of the Prophet, his orally reported sayings, and those of his companions, came to be recorded in writing. And these recorded sayings came to be known as ahaadeeth (plural of hadeeth). Allah Almighty knows all about the future. And at the time of the revelation of this Verse, He was aware of this future meaning of the term hadeeth. He (Allah), in that sense, is disapprovingly hinting here at future generations of the Muslim Ummah believing in such man-influenced, error-prone ahaadeeth in preference to the well-explained teachings in the Qur’aan, which can also be taken as referred to by the pronoun hu in baAAdahu of the Arabic text. The Verse is thus telling us categorically that the Qur’aan is the best hadeeth; one need not go after other ahaadeeth. 

Crime and Punishment

Qur'aanic Verses 40:47 & 40:48:

Transliterations:

47. Wa-ith yatahajjoona fee alnnari fayaqoolu aldduAAafao lillatheena istakbaroo inna kunna lakum tabaAAan fahal antum mughnoona AAanna naseeban mina alnnari

48. Qala allatheena istakbaroo inna kullun feeha inna Allaha qad hakama bayna alAAibadi

Translations:

47. And when they quarrel in the Fire, the weak ask the proud, “We were just your followers. Would you therefore relieve us of a portion of the Fire?”

48. The proud say, “We are all together in this. Allah has already pronounced the Judgment on His subjects.”⁵ 

^{Study Note:}

5. This contentious discourse among the inmates of Hell has a lesson to teach to the Muslims of today. Despite Allah’s declared abhorrence (Verse 6:159) against formation of sects, the Muslims have persisted in grouping themselves into numerous sects like Sunni, Shia etc. Someone declares a deviant view, and, others, aided and abetted by the Satan, flock together around that view. And, lo, a sect is formed! Rank and file of any such sect just blindly follows its leaders. Most of the followers do never bother to cross-check their leaders’ contentions with the Qur’aan. If the leaders’ contentions are such as to make them liable for punishment in the Hereafter, the blind followers too would get the same punishment.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

The Manager

Qur'aanic Verse 39:62:

Transliteration:

62. Allahu khaliqu kulli shay-in wahuwa AAala kulli shay-in wakeelun

Translation:

62. Allah is the Creator of everything. And He is the Manager of affairs for everything.⁹

^{Study Note:}

9. Everything here includes human beings. In the divine scheme of things, a human being, unlike other animals, is given the freedom to choose – to choose to believe in Allah (with all His attributes as given in the Qur’aan) or not to believe in Him. A believer has just to abide by His directions as given in the Qur’aan and rest assured that all his/her affairs in this worldly life will be exquisitely managed by Him. The believer has not to worry about it at all.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

Gravely Deluded

Qur'aanic Verse 39:43:

Transliteration:

43. Ami ittakhathoo min dooni Allahi shufaAAaa qul awa law kanoo la yamlikoona shay-an walayaAAqiloona

Translation:

43. Or have they taken intercessors other than Allah? Say, “Can they intercede even if they have no power and do not even understand?”⁸

^{Study Note:}

8. This Verse tells us in no uncertain terms that no one, repeat no one, can intercede with the Omniscient Allah. But in flagrant disobedience of this clear-cut guidance of the Qur’aan, most Muslims say that Prophet Muhammad shall intercede for them! And the Christians are sure their Christ will take them to Paradise, whatever their crimes here in this wicked world!! Both communities are gravely deluded.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

In Deep Slumber

Qur'aanic Verse 38:88:

Transliteration:

88. WalataAAlamunna nabaahu baAAda heenin

et-to-be-published

Translation:

88. “And you will certainly come to know its [Qur’aan’s] Message [of the greatest importance] after some time! ¹⁴”

Study Note:

14. Within a decade of the complete revelation of the Qur’aan, the Islamic State under Khalif Omar had already become the greatest power on earth. And during the next few centuries, Muslims had become the torch-bearers in almost all fields of human activity like science, medicine, technology etc. Muslims could have this achievement because they had then, by and large, grasped the importance of the Qur’aan and followed its tenets in their lives. The Muslims’ suzerainty however vanished after the majority of them started treating the Qur’aan as a thing of no importance! History has thus registered the importance of the Qur’aan in no uncertain terms. But man, alas, continues to be in deep slumber.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi

King David

Translations of Qur'aanic Verses 38:21 to 39:24:

21. And has the information of the litigants come to your knowledge when they climbed over the walls of (King David’s) private chamber?

22. When they confronted David, he shrank back in fear of them. They said, “Fear not! We are two litigants. One of us has wronged the other. So judge between us with justice, and deviate not from what is right, and show both of us the right path.”

23. “This man here is my brother. He has ninety-nine ewes, whereas I have one ewe. And he asks me to hand over to him even the one I have. And he prevailed over me in the discourse we had.”

24. David said (to the complainant), “He has certainly wronged you by demanding that your ewe be added to his ewes! And indeed do many associates – except those who believe in Allah and do righteous deeds – wrong one another; but how few are those exceptions!” And David at once realized that We had tested him (by presenting to him the case of the ewes)! And so he asked his Lord to forgive him, and bowed down, and turned to Him in repentance.⁵

^{Study Note:}

5. In all probability the two litigants were angels sent by Allah Ta’ala to teach King David a lesson. Undoubtedly, the King had committed some unnamed impropriety, unbecoming of a Prophet King of his high stature. A safe bet is to assume that the King’s impropriety was of the nature of the impropriety involved in the litigants’ case. But since Allah almighty has thought it fit not to specifically name the King’s impropriety, we should better avoid echoing what Chritian scriptures (Old Testament) unabashedly accuse the King of committing an undoubtedly sinful act. The accusation has to be patently false since Allah Almighty could not have chosen a man committing such a heinous crime as His Prophet. The Christian scripture containing this accusation is not purely divine as the Qur’aan is. It is of the nature of the man-influenced and error-prone Ahaadeeth which too contain some unpalatable and unsavoury things about our own Prophet Muhammad (peace on him). What King David might have done could only be described as an impropriety not amounting to sin. And as the next Verse below informs us Allah forgave King David.

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The above is an extract from yet-to-be-published Qur'aanic Studies Manzil VI.

Mohammad Shafi