Qur'aanic Verse 2:255:
Transliteration:
Transliteration:
255. Allahu la ilaha illa
huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala
nawmun lahu ma fee alssamawati wama fee
al-ardi man tha allathee yashfaAAu AAindahu illa
bi-ithnihi yaAAlamu ma bayna aydeehim wama khalfahum wala
yuheetoona bishay-in min AAilmihi illa bima shaa
wasiAAa kursiyyuhu alssamawati waal-arda wala
yaooduhu hifthuhuma wahuwa alAAaliyyu alAAatheemu
Translation:
255. Allah! None besides Him is worthy of worship.
HE is for ever living, abiding. Neither slumber nor sleep overtakes Him ever.
To Him belongs whatever there is in the heavens and in/on the earth. Who could
intercede with Him, except by His leave? 482, 483 HE knows what is
in their hands and what is behind them.484 And none can take
anything of His knowledge except for what He wills. His seat of authority
encompasses the heavens and the earth, and their upkeep tires Him not. And He
is the One High above anything, the One Immensely Great.485
Study Notes:
482. In the light of the very categorical statement in the
preceding Verse that there shall be no intercession on the Day of Judgment,
this statement here in the form of an interrogation could only mean emphatic
reiteration of that earlier statement. In Allah's presence, no one – not even a
Prophet – can dare intercede on one's own initiative, against His Judgment or
Will. That is what the interrogative statement here signifies. And if Allah
gives permission for any Prophet or Angel to intercede, it means that it is,
first of all, Allah's Own Will to pardon the person concerned.
483. It is absolutely important
to understand this matter of intercession correctly. In the absence of this
understanding, we're likely to fall into a satanic trap, and commit the
abominable sin of shirk. Most Christians have already fallen into this
trap. They have come to believe, absolutely, that whatever sins they commit
here in this world, their Jesus is sure to intercede with God on their behalf
and give them an assured entry into Paradise. See now what has happened to the
Christians. They have forgotten God almost entirely, and have taken to the
worship of Jesus and his mother, Mary. This happening, in front of us all, has
provided enough proof that if any group of persons considers any Prophet – or anyone
else for that matter – as endowed with the power of intercession, that group is
sure to raise that Prophet/person to divinity, and thus commit shirk.
Most Muslims today are, I am afraid, dangerously close to following in the
Christians' footsteps.
484. Verse 34.9 tells us,
"Do they not then consider what is in their hands and what is behind them
of the heaven and the earth? ..." This sentence in that Verse gives us a
pretty good idea of the divine meaning of the Arabic term maa bayna aydihim
wa maa khalfahum, translated literally here as 'what is in their hands and
what is behind them'. The context there of the heaven and the earth indicates
that 'what is in their hands' means 'what is in their knowledge' or 'what they
are capable of knowing'. And 'what is behind them' means 'what is not in their
knowledge' or 'what they are not capable of knowing'. The same divine meaning
has to be made applicable here to the very same phrase used in Verse 2.255 that
we are presently studying.
485. This beautiful Verse is generally known as 'aayatul kursi'
because of the word kursi (seat of authority) occurring therein. Along
with Chapter 112 of the Qur'aan, this Verse gives us a comprehensive divine
description of Allah, our Creator, and our Lord.
The above is extracted from Qur'aanic Studies Manzil I.