Monday, 24 February 2014

Menstruation

Qur'aanic Verse 2:222:










Transliteration:

222. Wayas-aloonaka AAani almaheedi qul huwa athan faiAAtaziloo alnnisaa fee almaheedi wala taqraboohunna hatta yathurna fa-itha tatahharna fa/toohunna min haythu amarakumu Allahu inna Allaha yuhibbu alttawwabeena wayuhibbu almutatahhireena


Translation:

222. And they ask you about menstruation. Tell them, "It is harmful.412, 413 So keep away from women in menstruation, and approach them not till they're cleansed.414 And when they are cleansed, go to them in the manner decreed for you by Allah.415 Indeed, Allah loves those who repent and seek forgiveness, and He loves those who keep themselves clean."416


Study Notes:

412. Every month the uterus of an adult woman, who is not already pregnant and who has not reached the age of menopause, prepares itself for pregnancy. It prepares itself to welcome, nourish and help develop an impregnated egg for over nine months to transform it into a human form ready to come out into the open world. The preparation results in a thickened lining of the inner wall of the uterus.

413. But if the pregnancy does not happen, the thickened lining of the uterus wall gets damaged and is shed out through the vagina in the form of tissues and blood. This draining of the damaged uterus lining is known as menstruation, menses or 'the monthly period' in women. A menstruating woman could be in a vulnerable state, both mentally and physically.

414. Recent studies have revealed that there is a greater risk of transmitting AIDS and other sexually transmitted diseases through sexual intercourse during menstruation. The onslaught of AIDS in recent times could be a direct consequence of the ignorance of or blatant disregard for this divine guidance/command. Man's welfare lies in the obedience of Allah's directives.

415. Aberrations in sexual behaviour like indulging in anal sex, being unnatural and therefore not as per the divine design, are obviously not as decreed by Allah.

416. The All-knowing Allah has made the sex urge strong, obviously for the purpose of the procreation of mankind till the Last Day. It is so strong that even the pious may be tempted to taste the forbidden fruit, sometimes. That is why Allah promises forgiveness for those who may commit a sin in this regard, unintentionally, and then repent and sincerely resolve not to commit the sin again. Please also take note of the importance given to maintenance of cleanliness in general.


An extract from soon-to-be-published, inshaAllah, Qur'aanic Studies.

Friday, 21 February 2014

The Anarchist

Qur'aanic Verses 2:204 & 2:205:















Transliterations:

204. Wamina alnnasi man yuAAjibuka qawluhu fee alhayati alddunya wayushhidu Allaha AAala ma fee qalbihi wahuwa aladdu alkhisami
205. Wa-itha tawalla saAAa fee al-ardi liyufsida feeha wayuhlika alhartha waalnnasla waAllahu la yuhibbu alfasada

Translations:

204. And among mankind is one, who impresses you with his utterances in this worldly life. And he cites Allah as witness to what's there in his heart. And he's very skilful in argument!
205. And when he turns away, he endeavours on the earth, to spread anarchy therein and destroy the field357 and the race. And Allah doesn't like anarchy! 358 to 361

Study Notes:

357. In the Arabic text, the word used is huarth. Normally, it means a plot of land set apart for agricultural production. But in Verse 2:223, the same word has been beautifully and appropriately used as a simile for a man's woman. Women are obviously fields for production of human beings for the continuity of human races. In the modern scenario, huarth could also stand for a factory producing industrial goods. A field/factory producing agricultural/industrial goods symbolises property, and together with race (nasl), it would symbolise 'life & property'.
358. In these Verses, being studied here, the character depicted is that of a person who says one thing and does quite the opposite. We do come across such persons very often. And if we were to make an honest peep into our own souls, we may find that we ourselves have been guilty of such behaviour! When we declare ourselves as Muslims, we declare that we are those who abide by the Qur'aan. But do we totally abide by it? Anything we do with our own free will, in contradiction to Qur'aanic teachings, does add to anarchy in this world. We do conveniently forget this.
359. Anarchy is the catalyst that helps destroy not only life and property but also humanity. In the relatively recent past, we have had the example of Hitler who mesmerised the German people, with his speeches, into the belief that theirs is the best race that can easily conquer other peoples and rule over them. The destruction of life and property, which he wrought through his wars and his infamous concentration camps, is part of history. But Hitler also destroyed the humanity of the industrious and intelligent German people. He destroyed the character of a good human race.
360. Let us now consider the significance of taking huarth to mean a man's consort. Allah has made her the basic entity which can substantially influence the character of a person – her son or daughter, growing up in her lap. Some characteristics, good or bad, of the mother are liable to be subconsciously transmitted to the child in her lap. And these characteristics could form the basis of the child's character.
361. The person described in these Verses endeavours to spoil the mothers' character. In the guise of a champion of the feminists, he draws them out of their homes, and from their babes, to be equal to men in any field of worldly activity – be it politics or, even wrestling! In the name of their liberty, he entices young ladies to be socialites, wearing increasingly revealing dresses. Their semi-nakedness suits the carnal desires of the males; and apparently everybody is happy. But this social behaviour leads, imperceptibly but surely, to moral degradation that permeates the developing minds of boys and girls. They tend to copy what they see their elders doing. It is thus that the person described in Verses 2:204 & 2:205 tries to destroy the whole race by first destroying the "huarth". History teaches us that moral degradation of a people leads ultimately to their annihilation as any force to reckon with, in this very world.


An extract from soon-to-be-published, inshaAllah, Qur'aanic Studies.


Monday, 17 February 2014

The Signs

Qur'aanic Verse 2:164:















Transliteration:

164. Inna fee khalqi alssamawati waal-ardi waikhtilafi allayli waalnnahari waalfulki allatee tajree fee albahri bima yanfaAAu alnnasa wama anzala Allahu mina alssama-i min ma-in faahya bihi al-arda baAAda mawtiha wabaththa feeha min kulli dabbatin watasreefi alrriyahi waalssahabi almusakhkhari bayna alssama-i waal-ardi laayatin liqawmin yaAAqiloona


Translation:

164. Indeed, in the creation of the heavens and the earth, in the contrast between the day and the night, in the ship that sails on the sea with things beneficial to mankind, in what Allah sends down of water from the sky bringing the earth back to life after it was dead, in every kind of animals dispersed therein, in the winds changing their directions, and in the clouds under divine control between the sky and the earth, are compelling signs for people who make use of their intelligence.264 to 268


Study Notes:

264. A study of the Qur'aan reveals that the Messengers, who came before Muhammad (peace be upon him and upon them all), were given some extraordinary signs to convince people of the existence of an absolute solitary Power controlling the entire Universe and also to convince them of the Messengers being the really authorised ones from that Power. The earlier Messengers came when the level of general knowledge among the people was low. Their (people's) knowledge therefore needed to be supplemented by divinely given 'miracles'. But the last Messenger, Muhammad, came at the threshold of an era in which human knowledge would proliferate. The proliferation of human knowledge, combined with the divinely endowed human intelligence, became sufficient for people to recognise the Absolute Solitary Power. The supplement of 'miracles' was no more needed. The people are now in a position to recognize the Power from the signs that abound in Nature.

265. This divine exhortation made in this Verse for study of Natural phenomena, moreover, imbibed the scientific spirit, of reason and research, in the minds of the believers. Consequently, a number of thinkers in various fields like medicine, mathematics, physics, astronomy, literature etc. arose in the Muslim world, who were instrumental in laying the foundation of the scientific renaissance that the world is witnessing today. It was from the works of those great Muslim scientists and thinkers of the middle Ages that the Western world got the basics to develop from. And it makes one sad to think that while the Westerners built the scientific edifice of the modern world on the foundation laid by the Muslims, the Muslim world itself lost the scientific spirit with the weakening of their Faith in the Qur'aan!

266. 'The creation of the heavens and the earth' is the first Aayat (Sign) referred to in this divine Verse. And we have already seen in Chapter Notes 20 and 21 how the seven layers of the earth's atmosphere have been meticulously and correctly designed to act as a protective shield and a provider of sustenance for all living creatures on the earth. Only an unreasonable fool would dismiss this wonderfully exquisite arrangement as a mere accident of nature. And then we have this mind-boggling spectacle of innumerable heavenly bodies floating in their respective orbits with such mathematical precision that they never bump into one another accidentally. We cannot but marvel at the Power Who no doubt made all this possible – consciously and purposefully. It would be irrational and unscientific for anyone to think of it as a mere accident in nature.

267. As regards the other Signs mentioned in the Verse, the night, following the day in every 24-hour cycle in time, is an obvious provision made for rest, without which human life is impossible to be sustained. Further, had it not been for the facility of navigation by sea, transport of tonnes and tonnes of merchandise from one part of the world to another wouldn't have been easy. Had it not been for the periodic rains, there wouldn't be the recurring stock of vegetable products necessary for sustenance of any kind of life on earth. One who ponders deeply can easily detect that some Extraordinarily Intelligent Power is guiding the directions of the cloud-bearing winds to bring rains to regions, as desired by that Unseen Power. The sprouting of vegetation on dry earth after a rainfall, moreover, provides an indication that human life could likewise be resurrected even after death.

268. With my limited knowledge, I have barely touched on the immense significance of the Signs mentioned in this Verse. Persons with adequate knowledge and resources could write volumes and volumes on the significance – and on the sciences – of these Signs. All these Signs, however, unmistakably point to the Hidden Hand of the Supremely Super Power.


An extract from soon-to-be-published, inshaAllah, Qur'aanic Studies

Wednesday, 8 January 2014

Those Who Pray, Beware!

English Rendering of Qur'aanic Verses 107:4 to 107:7:

4. And, woe to those who pray - 

5. Those who are neglectful of, and/or inattentive in, their Prayers,

6. Those who show off

7. And refuse to give even trifling things to others!



Extract from yet-to-be-published Qur'aanic Studies Manzil VII.
Mohammad Shafi

Saturday, 4 January 2014

Paradise Lost!

Qur'aanic Verse 103:3:








Transliteration:

3. Illa allatheena amanoo waAAamiloo alssalihati watawasaw bialhaqqi watawasaw bialssabri


Translation:

3. But not those among them who believe and do good deeds, and exhort one another to Truth, and exhort one another to patience.1


Study Note:

1. The fundamental truth laid down in Verses 2 and 3 here is preceded, for emphasis, by the divine oath taken on Time as in Verse 1 above. Time is of critical essence for mankind. They have been allotted a fixed time on this earth to prove themselves eligible for Paradise. And they have not been given the knowledge as to the quantum of the fixed time. They do not know when that fixed time will come to an end. So they cannot afford to waste any time at their disposal. And yet most people remain blissfully unaware of the precious time ticking away. For them is Paradise Lost! Paradise Gained is only for those few who satisfy all the four criteria mentioned in this 3rd Verse of the Chapter. It is not enough that one believes and does good deeds; one has also to spell out the truth even if it hurts one’s own self or one’s own kith and kin. One has necessarily therefore to exercise patience.

An extract from yet-to-be-published Qur'aanic Studies Manzil VII.

Tuesday, 31 December 2013

The Earthquake

2. The Earthquake

“No calamity can ever befall the earth and your own selves, unless it is in Our decree before We bring it (the calamity) into being. Verily, this is easy for Allah.” [Q: 57.22].

2. The above is an approximate translation of Verse 22 in Chapter 57 of the Qur’aan. It unmistakably means that Allah knows beforehand when, where and why any calamity takes place. Its occurrence is pre-recorded in His Book of decrees.

3. The sceptics are bound to raise their eyebrows on this divine claim, but keeping aside their scepticism for a while let us consider another divine claim. "Soon will We show them Our Signs in the regions, and in their own selves, until it becomes manifest to them that this (Qur’aan) is the Truth --------" [Q: 41.53]. As per this latter claim, Allah in His mercy gives some signs to help the sceptics get over their doubts about the divine statements.

4. One such sign has recently come to light. It has been lying concealed for fourteen centuries in the 99th Chapter of the Qur’aan, which Chapter starts with a Verse having 20 letters of the Arabic alphabet. The Chapter is entitled, ‘The Earthquake’, and has 8 Verses. The 4th Verse therein, which could literally be rendered as, “The day when its news would be broadcast”, has, in the original, 17 letters of the Arabic alphabet, counting the Arabic letter da, with a Tasdid thereon, twice. The 3rd Verse describes the immediate spontaneous reaction of the people crying out, “What is happening”, when the earthquake strikes them suddenly and devastatingly. The 7th and 8th Verses each contain the word misqaal, which inter alia means a unit by which to weigh or measure.

5. The underlined numbers in the preceding paragraph, viz., 99, 20, 8, 17, 3, 7 and 8, and their sequence are very significant. These numbers have an amazing correspondence with the timing and the severity of the earthquake that struck Turkey recently. This earthquake occurred in the 99th year of the 20th century. The month was the 8th (August) and the date, the 17th. It struck at 3 a.m. and its intensity was measured as between 7 and 8 (at about 7.8 to be more specific) on the Richter scale! Its severity drove people, in their thousands, out of their homes and onto the streets, crying out, “What happened?” And thousands died.

6. Can this amazing correspondence be dismissed as a series of mere coincidences? Let us examine this important question in greater details.

7. Events taking place in a year can well be considered as a distinct Chapter in the book of all events in the relevant century. As such, the numbering of the Chapter on the Earthquake as the 99th of the Qur’aan has a striking analogy to the event of the earthquake in Turkey occurring in the 99th year of the 20th century. It is as if somebody, who could clearly look into the future, consciously numbered it so. There are, after all, 114 Chapters in the Qur’aan and the Chapter on the Earthquake could have been numbered as any one of the other 113. The sceptics may well say, “Earthquakes occur almost every year in some or the other part of the world. Had this particular Chapter in the Qur’aan been given any other number from 1 to 98, the same would have been claimed to be alluding to the earthquake occurring in that particular year.” But, as may be seen from what is mentioned herein above, the signs, alluded to in this particular Chapter of the Qur’aan, are specific to the earthquake that occurred on the 17th August 1999 in Turkey. These signs, together, could not be made applicable to other earthquakes. So, the odds are heavily against the Chapter being numbered as 99th. These are 1 to 113. The chance of its being so numbered is an infinitesimal 0.88%. Even so, let us concede to the sceptics that they have a chance of 1 in 114 here. That is some chance indeed!

8. The 99th year could come in any century. The indication that the earthquake in Turkey would befall in the 20th century is given in the very first Verse, which contains 20 letters of the Arabic alphabet. The link between the 20 letters to the 20th century is aptly indicated by the word izaa, meaning ‘when’, at the beginning of the Verse. Now Verses in the Qur’aan could be containing any number of letters up to over 270 as in the 11th Verse of its 4th Chapter. There could be Verses containing letters still more in number. Making however a very, very conservative estimate, letters contained in various Verses of the Qur’aan could be, at the least, in 100 different numbers. So there could be only one-in-a-hundred chance for that first Verse of the 99th Chapter being of 20 letters. And, the likelihood of both – (1) the Chapter being numbered as 99th and (2) its first Verse containing exactly 20 letters – happening simultaneously would be 1 in 11400, as per the law of probability. The chance – of both the things happening together – is now reduced to 0.0088%. The chance – of all the 7 things mentioned in the foregoing paragraphs happening together amazingly in the one Chapter on the earthquake – would be further reduced to almost an impossibility at 0.00000000000088%. That too, by taking a very, very conservative estimate of only 100 different ways in which the rest of the 5 things could happen. In fact, there are many, many more than 100 different ways that every one of these 5 things could happen.

9. Scientifically and mathematically speaking therefore it would be impossible, by mere chance, for the said seven things to be there in such a combination as to unmistakably indicate the occurrence of the earthquake in Turkey. It was as if the signs were put there in the Qur’aanic Chapter by someone who knew beforehand every detail of the earthquake – fourteen centuries before its actual occurrence. That someone could be none other than Allah Himself. The signs therefore unmistakably point to the Truth that Allah is the Author of the Qur’aan. Not only did the Verses originate from Him, but He also determined the order in which the Verses were placed in the Qur’aan.

10. The sceptics may wonder how the Qur’aan could indicate the date of the earthquake by the solar calendar whereas in Islam the lunar calendar is followed. This apparent anomaly gets resolved the moment it is realised that the Author of the Book knew the future. He knew beforehand that in this age all communities including Muslims would generally follow the solar calendar. Moreover, it is significant to note that the Qur’aan mentions both the moon and the sun as Allah’s signs for mankind to count time thereby.

11. It should very well be noted in this context that Allah’s plan is for mankind to realise the reality of His existence primarily through the faculty of intellectual reasoning, with which it is specially endowed. Mankind has moreover been granted the freedom of choice unlike other animals. Whether one believes it or not, every man or woman has been given a fixed spell of life on this earth, within which to realise that reality and submit his/her self to that reality completely and unequivocally. Human life is nothing but a test for that purpose. Freedom to make a choice is an essential prerequisite of that test.

12. Now if in the Qur’aanic Chapter on the Earthquake, had it been clearly mentioned that an earthquake of a devastating magnitude of 7.8 would befall a section of mankind at 3 a.m. on the 17th of August, 1999, mankind would have been deprived of its freedom. Everybody, aware of such a clear prophecy in the Qur’aan, would know for certain that there is Allah and there would be no question of making a choice in this regard. Allah has therefore given only some indications or hidden signs as mere aids to mankind’s special attribute of intellectual reasoning with which to recognise His existence and thus for mankind to pass the test.

13. The hidden signs in the said Qur’aanic Chapter have to be understood in that perspective. Such signs are to be recognised by means of the very same intellectual or scientific reasoning, as has been done in this case herein above. The obvious theme, otherwise, of the Chapter is the cataclysm that is to happen on the Last Day.

14. But, alas, the bulk of mankind obstinately refuses to make use of the Allah-given gift of intellect to recognise the innumerable such signs that Allah, in His mercy, has been sending down for its guidance!

Sunday, 29 December 2013

The Night of Divine Decree

Qur'aanic Verse 97:5:






Transliteration:

5. Salamun hiya hatta matlaAAi alfajri


Translation:

5. Peace it is, until the break of dawn.2


Study Note:

2. Laylatu alqadri – the night that is described in this 97th Chapter of the Qur’aan – is one of the mutashabihaat (parts of the Holy Book that the human mind cannot clearly understand) in terms of Verse 3:7. Therefore, in pursuance of divine directions in that Verse, we have to content ourselves with what Allah Almighty was pleased to inform us about it in this Chapter. But we are not content! We insist on giving our own error-prone interpretations thereof or on searching for such interpretations in the books of ahaadeeth. We are thus guilty of seeking mischief as the Verse 3:7 tells us. According to that Verse no one but Allah knows its correct interpretation.

An extract from yet-to-be-published Qur'aanic Studies Manzil VII.